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	<title>Comments on: My Week in Haiti</title>
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	<link>http://archive.mises.org/12735/my-week-in-haiti/</link>
	<description>Proceeding Ever More Boldly Against Evil</description>
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		<title>By: Someone</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-794177</link>
		<dc:creator>Someone</dc:creator>
		<pubDate>Thu, 21 Jul 2011 18:11:42 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-794177</guid>
		<description><![CDATA[The problem has been partially identified, but what hasnt been touched upon is the Franco-American colonialist attitude of the past 200 years. France and the US have robbed and raped Haiti for literally two centuries and seven years now. They have put onerous restrictions on the export market for Haiti, and flooded the Haitian markets with cheap, subsidized farm products (which incidentally hurt the original economies). The UN and aid organizations make things worse. Haitians, as Murphy points out, WANT to work to rebuild (or perhaps build) their land, but they never get the contracts for anything. The solution really would be to completely withdraw everything from Haiti that isnt capitalist and let the market run its course for once in 200 years. Haitians have the ability like all of us to get what they need. Andtheir mindset will change easily once they see that a new one works better.]]></description>
		<content:encoded><![CDATA[<p>The problem has been partially identified, but what hasnt been touched upon is the Franco-American colonialist attitude of the past 200 years. France and the US have robbed and raped Haiti for literally two centuries and seven years now. They have put onerous restrictions on the export market for Haiti, and flooded the Haitian markets with cheap, subsidized farm products (which incidentally hurt the original economies). The UN and aid organizations make things worse. Haitians, as Murphy points out, WANT to work to rebuild (or perhaps build) their land, but they never get the contracts for anything. The solution really would be to completely withdraw everything from Haiti that isnt capitalist and let the market run its course for once in 200 years. Haitians have the ability like all of us to get what they need. Andtheir mindset will change easily once they see that a new one works better.</p>
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		<title>By: John R Peacher</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-697604</link>
		<dc:creator>John R Peacher</dc:creator>
		<pubDate>Sat, 26 Jun 2010 22:51:21 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-697604</guid>
		<description><![CDATA[Haiti thoughts-
I enjoyed reading your article on your trip to Haiti. Your conclusions brought back memories of my travels in the hills of Jamacia and several countries in Africa. I do not know if it is the extreme poverty and hopelessness that has given the populace the mindset they have or if they were so mistreated by foreigners over the past 200 years that it is an ingrained feeling and response to those who are just trying to help. I remember taking several pairs of jeans to a market in a nation in Africa, I think it was in Kenya, and giving them to a small boy to whom it looked as if they would fit him. He grabbed the jeans out of my hands and took off like a bullet! I thought, that was not much gratitude...a few seconds later a crowd of older boys were chasing him, dead on his heals, to rob him of the jeans. Is this mindset much different in the inner city, poverty stricken areas of the United States?]]></description>
		<content:encoded><![CDATA[<p>Haiti thoughts-<br />
I enjoyed reading your article on your trip to Haiti. Your conclusions brought back memories of my travels in the hills of Jamacia and several countries in Africa. I do not know if it is the extreme poverty and hopelessness that has given the populace the mindset they have or if they were so mistreated by foreigners over the past 200 years that it is an ingrained feeling and response to those who are just trying to help. I remember taking several pairs of jeans to a market in a nation in Africa, I think it was in Kenya, and giving them to a small boy to whom it looked as if they would fit him. He grabbed the jeans out of my hands and took off like a bullet! I thought, that was not much gratitude&#8230;a few seconds later a crowd of older boys were chasing him, dead on his heals, to rob him of the jeans. Is this mindset much different in the inner city, poverty stricken areas of the United States?</p>
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		<title>By: Haitian Hollywood</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-691200</link>
		<dc:creator>Haitian Hollywood</dc:creator>
		<pubDate>Fri, 28 May 2010 04:43:42 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-691200</guid>
		<description><![CDATA[An honest opinion finally, but the Haitian people are strong, whey will rebuild again.]]></description>
		<content:encoded><![CDATA[<p>An honest opinion finally, but the Haitian people are strong, whey will rebuild again.</p>
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		<title>By: Abhilash Nambiar</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689428</link>
		<dc:creator>Abhilash Nambiar</dc:creator>
		<pubDate>Wed, 19 May 2010 21:16:51 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689428</guid>
		<description><![CDATA[Property rights is not an outcome of culture or tradition; &lt;i&gt;&lt;b&gt;recognition&lt;/b&gt;&lt;/i&gt; of property rights is most probably the outcome of culture and tradition.]]></description>
		<content:encoded><![CDATA[<p>Property rights is not an outcome of culture or tradition; <i><b>recognition</b></i> of property rights is most probably the outcome of culture and tradition.</p>
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		<title>By: Abhilash Nambiar</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689426</link>
		<dc:creator>Abhilash Nambiar</dc:creator>
		<pubDate>Wed, 19 May 2010 21:12:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689426</guid>
		<description><![CDATA[You must mean the change in behavior resulting from the introduction of fiat money. Try Doug French&#039;s Early Speculative Bubbles &amp; Increases in the Money Supply. I am sure they have it online for free. If you want to know about modern informal economies, the Mystery of Capital by Hernando De Soto is the best work.]]></description>
		<content:encoded><![CDATA[<p>You must mean the change in behavior resulting from the introduction of fiat money. Try Doug French&#8217;s Early Speculative Bubbles &amp; Increases in the Money Supply. I am sure they have it online for free. If you want to know about modern informal economies, the Mystery of Capital by Hernando De Soto is the best work.</p>
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		<title>By: Jeff R</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689389</link>
		<dc:creator>Jeff R</dc:creator>
		<pubDate>Wed, 19 May 2010 18:04:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689389</guid>
		<description><![CDATA[Robert, Do you know why HODR didn&#039;t use local labor?  There is a concern in the humanitarian response community that by bringing in volunteers from an outside area (to work for free) the local people are denied an oppurtunity for employment. Jeff]]></description>
		<content:encoded><![CDATA[<p>Robert, Do you know why HODR didn&#8217;t use local labor?  There is a concern in the humanitarian response community that by bringing in volunteers from an outside area (to work for free) the local people are denied an oppurtunity for employment. Jeff</p>
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		<title>By: Patrick Barron</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689373</link>
		<dc:creator>Patrick Barron</dc:creator>
		<pubDate>Wed, 19 May 2010 16:45:50 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689373</guid>
		<description><![CDATA[I politely take issue with the phrase &quot;property rights are all in your head&quot;.  We depend upon honest government to protect our property rights.  If the fruits of my labor can be taken away, because I really do not own the land on which my humble abode sits, then I am very unlikely to spend much time and/or money improving it.  De Soto explained that most of the poor&#039;s homes rest on property for which no one had ownership.  Their claim was recognized by the local neighborhood, but nowhere else.  Now, we Austrians would recognize homesteading of such land and grant the squatters their legal right to own that with which they &quot;mixed their labor&quot;.  But, more likely, as soon as people build something that is worth anything, a dictator and/or his associates will confiscate it and the squatter has no legal recourse.  Therefore, there can be no large capital development where land ownership is unperfected.]]></description>
		<content:encoded><![CDATA[<p>I politely take issue with the phrase &#8220;property rights are all in your head&#8221;.  We depend upon honest government to protect our property rights.  If the fruits of my labor can be taken away, because I really do not own the land on which my humble abode sits, then I am very unlikely to spend much time and/or money improving it.  De Soto explained that most of the poor&#8217;s homes rest on property for which no one had ownership.  Their claim was recognized by the local neighborhood, but nowhere else.  Now, we Austrians would recognize homesteading of such land and grant the squatters their legal right to own that with which they &#8220;mixed their labor&#8221;.  But, more likely, as soon as people build something that is worth anything, a dictator and/or his associates will confiscate it and the squatter has no legal recourse.  Therefore, there can be no large capital development where land ownership is unperfected.</p>
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		<title>By: Christopher</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689351</link>
		<dc:creator>Christopher</dc:creator>
		<pubDate>Wed, 19 May 2010 14:35:39 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689351</guid>
		<description><![CDATA[That makes sense Abhilash but it doesn&#039;t address what I am saying about money.

These people want money before they are willing to help themselves or their neighbors.  This sort of behavior is not isolated to Haiti - it&#039;s a direct reflection of how the introduction of money influences and changes human behavior.

I can&#039;t be the first person in the Mises community to take this line of thought so I&#039;m wondering what literature has been written about it so I don&#039;t try to reinvent the wheel.]]></description>
		<content:encoded><![CDATA[<p>That makes sense Abhilash but it doesn&#8217;t address what I am saying about money.</p>
<p>These people want money before they are willing to help themselves or their neighbors.  This sort of behavior is not isolated to Haiti &#8211; it&#8217;s a direct reflection of how the introduction of money influences and changes human behavior.</p>
<p>I can&#8217;t be the first person in the Mises community to take this line of thought so I&#8217;m wondering what literature has been written about it so I don&#8217;t try to reinvent the wheel.</p>
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		<title>By: Abhilash Nambiar</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689347</link>
		<dc:creator>Abhilash Nambiar</dc:creator>
		<pubDate>Wed, 19 May 2010 14:22:36 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689347</guid>
		<description><![CDATA[Christopher, 90% unemployment may not be what it seems. In places like that, where it is difficult to do anything legal, there is a huge informal (technically illegal) economy may be much bigger than the formal economy that is readily visible to outsiders. Numbers about the informal economy rarely make it into any official statistics.

The reason that Haitians do not live a higher quality life is because informal economies tend not to operate according to any government agendas and are thus suppressed by them. Foreign governments and corporations work with the formal agencies that have relatively smaller foot-prints in those regions. Consequently their understanding of Haitian life is stunted. Private firms in the West are not going to make many inroads there unless they bypass formal channels.]]></description>
		<content:encoded><![CDATA[<p>Christopher, 90% unemployment may not be what it seems. In places like that, where it is difficult to do anything legal, there is a huge informal (technically illegal) economy may be much bigger than the formal economy that is readily visible to outsiders. Numbers about the informal economy rarely make it into any official statistics.</p>
<p>The reason that Haitians do not live a higher quality life is because informal economies tend not to operate according to any government agendas and are thus suppressed by them. Foreign governments and corporations work with the formal agencies that have relatively smaller foot-prints in those regions. Consequently their understanding of Haitian life is stunted. Private firms in the West are not going to make many inroads there unless they bypass formal channels.</p>
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		<title>By: Christopher</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689341</link>
		<dc:creator>Christopher</dc:creator>
		<pubDate>Wed, 19 May 2010 14:03:05 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689341</guid>
		<description><![CDATA[Property rights?  Maybe.  But could the root cause be money itself?

&quot;In other words, the Haitians — where unemployment is apparently 90 percent — thought they should be getting paid to remove the rubble from their collapsed homes.&quot;

The introduction of fiat money distorts reality and alters the ability to make rational and useful decisions (casino chips?).

I&#039;ve been thinking about this a lot lately and maybe someone can direct me to some scholarship on this in the Mises literature...

It seems that if a medium of exchange does not come about &quot;organically&quot; and is forced on people it alters their ability to make good decisions as Mr. Murphy has found out.]]></description>
		<content:encoded><![CDATA[<p>Property rights?  Maybe.  But could the root cause be money itself?</p>
<p>&#8220;In other words, the Haitians — where unemployment is apparently 90 percent — thought they should be getting paid to remove the rubble from their collapsed homes.&#8221;</p>
<p>The introduction of fiat money distorts reality and alters the ability to make rational and useful decisions (casino chips?).</p>
<p>I&#8217;ve been thinking about this a lot lately and maybe someone can direct me to some scholarship on this in the Mises literature&#8230;</p>
<p>It seems that if a medium of exchange does not come about &#8220;organically&#8221; and is forced on people it alters their ability to make good decisions as Mr. Murphy has found out.</p>
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		<title>By: Abhilash Nambiar</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689339</link>
		<dc:creator>Abhilash Nambiar</dc:creator>
		<pubDate>Wed, 19 May 2010 13:57:08 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689339</guid>
		<description><![CDATA[I have read De Soto&#039;s book. He goes into great details with pictures of how the land for the shanty towns are homesteaded (it is unused land supposedly owned by government), how people set up home-businesses, how they accumulate savings, buy cement and brick and slowly but surely convert their area of residence from a shack first made of cloth, then tin, then to a sturdy building of brick and cement using their accumulated savings over the course of decades. I did not know it at that time, but what he is explaining was capital accumulation and savings. Basically people improving their quality of life through their own efforts.

So the people of Latin America (is Haiti part of Latin America?) are very capitalistic in their actions, but their mindset is still stuck in the socialist paradigm. So they empower socialist dictators time and again, precisely the kind of people who undermine their efforts. In fact if not for De Soto, this whole process would not even have been recognized for what it was.]]></description>
		<content:encoded><![CDATA[<p>I have read De Soto&#8217;s book. He goes into great details with pictures of how the land for the shanty towns are homesteaded (it is unused land supposedly owned by government), how people set up home-businesses, how they accumulate savings, buy cement and brick and slowly but surely convert their area of residence from a shack first made of cloth, then tin, then to a sturdy building of brick and cement using their accumulated savings over the course of decades. I did not know it at that time, but what he is explaining was capital accumulation and savings. Basically people improving their quality of life through their own efforts.</p>
<p>So the people of Latin America (is Haiti part of Latin America?) are very capitalistic in their actions, but their mindset is still stuck in the socialist paradigm. So they empower socialist dictators time and again, precisely the kind of people who undermine their efforts. In fact if not for De Soto, this whole process would not even have been recognized for what it was.</p>
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		<title>By: simik</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689291</link>
		<dc:creator>simik</dc:creator>
		<pubDate>Wed, 19 May 2010 06:02:22 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689291</guid>
		<description><![CDATA[Well, property rights are not some kind of natural resource that you either have in your country, or you have not. Property rights are all in your head, so it is indeed a matter of culture and traditions.]]></description>
		<content:encoded><![CDATA[<p>Well, property rights are not some kind of natural resource that you either have in your country, or you have not. Property rights are all in your head, so it is indeed a matter of culture and traditions.</p>
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		<title>By: Franklin</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689268</link>
		<dc:creator>Franklin</dc:creator>
		<pubDate>Wed, 19 May 2010 01:12:22 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689268</guid>
		<description><![CDATA[Why chip at the symptomatic edges, like a fearful batter fighting off hard sliders?  
Instead Patrick Barron hits it out of the park.
&quot;....the answer may be lack of property rights.&quot;
Root cause, end of story, whether Haiti or Honduras, Burma or Bangladesh.]]></description>
		<content:encoded><![CDATA[<p>Why chip at the symptomatic edges, like a fearful batter fighting off hard sliders?<br />
Instead Patrick Barron hits it out of the park.<br />
&#8220;&#8230;.the answer may be lack of property rights.&#8221;<br />
Root cause, end of story, whether Haiti or Honduras, Burma or Bangladesh.</p>
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		<title>By: Bill</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689261</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Wed, 19 May 2010 00:34:54 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689261</guid>
		<description><![CDATA[Two words for you:  Regime uncertainty.]]></description>
		<content:encoded><![CDATA[<p>Two words for you:  Regime uncertainty.</p>
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		<title>By: Patrick Barron</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689247</link>
		<dc:creator>Patrick Barron</dc:creator>
		<pubDate>Tue, 18 May 2010 22:43:31 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689247</guid>
		<description><![CDATA[Very interesting article.  Many thanks.  As for the Haitians sitting around (90% unemployment) with lots of work to do, I think the answer may be lack of property rights.  Hernando de Soto&#039;s wonderful book, The Mystery of Capital, explains that much poverty in the third world can be attributed to the fact that a huge percentage of real property doesn not have perfected (legally enforceable) ownership.  If a Haitian owned a business or the land and his home, even if mortgaged, wouldn&#039;t he clean the rubble away himself and even employ others to speed up the process?  But imagine that you live in a &quot;squatters&quot; shack, as many do, according to de Soto.  An earthquake destroys your shack.  How quickly will you rush to make it habitable again?  Would you &quot;volunteer&quot; to clean up the rubble anywhere else?  I doubt it but maybe.  But if there is absolutely NO benefit to doing so, I imagine that you would sit around and conclude that the foreigners were being paid somehow.  In a way, I think they were--in psychic benefits, but these benefits accrue only to rich foreigners.]]></description>
		<content:encoded><![CDATA[<p>Very interesting article.  Many thanks.  As for the Haitians sitting around (90% unemployment) with lots of work to do, I think the answer may be lack of property rights.  Hernando de Soto&#8217;s wonderful book, The Mystery of Capital, explains that much poverty in the third world can be attributed to the fact that a huge percentage of real property doesn not have perfected (legally enforceable) ownership.  If a Haitian owned a business or the land and his home, even if mortgaged, wouldn&#8217;t he clean the rubble away himself and even employ others to speed up the process?  But imagine that you live in a &#8220;squatters&#8221; shack, as many do, according to de Soto.  An earthquake destroys your shack.  How quickly will you rush to make it habitable again?  Would you &#8220;volunteer&#8221; to clean up the rubble anywhere else?  I doubt it but maybe.  But if there is absolutely NO benefit to doing so, I imagine that you would sit around and conclude that the foreigners were being paid somehow.  In a way, I think they were&#8211;in psychic benefits, but these benefits accrue only to rich foreigners.</p>
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		<title>By: pbergn</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689236</link>
		<dc:creator>pbergn</dc:creator>
		<pubDate>Tue, 18 May 2010 21:36:59 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689236</guid>
		<description><![CDATA[Joe probably had some connection or relatives in the government or law inforcement...

I bet he was payinga  good buck to higher-ups as well...]]></description>
		<content:encoded><![CDATA[<p>Joe probably had some connection or relatives in the government or law inforcement&#8230;</p>
<p>I bet he was payinga  good buck to higher-ups as well&#8230;</p>
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		<title>By: Abhilash Nambiar</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689223</link>
		<dc:creator>Abhilash Nambiar</dc:creator>
		<pubDate>Tue, 18 May 2010 21:04:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689223</guid>
		<description><![CDATA[There are habits set over generations. People being risk averse, prefer sorrows that come from ways that they are used to. It is the devil you know while that which replaces it belongs to the unknown. 


There is a line that reflects this sentiment in the Declaration of Independence:
&lt;blockquote&gt;.. all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. &lt;/blockquote&gt; 

Haitians being already familiar with socialists and dictators would most probably prefer to empower a less ideal socialist or a less brutal dictator rather than try something completely different that they have no experience of what so ever. It would open the space for some new ideas but will not suddenly and utterly transform the nation for the better (or worse).]]></description>
		<content:encoded><![CDATA[<p>There are habits set over generations. People being risk averse, prefer sorrows that come from ways that they are used to. It is the devil you know while that which replaces it belongs to the unknown. </p>
<p>There is a line that reflects this sentiment in the Declaration of Independence:</p>
<blockquote><p>.. all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. </p></blockquote>
<p>Haitians being already familiar with socialists and dictators would most probably prefer to empower a less ideal socialist or a less brutal dictator rather than try something completely different that they have no experience of what so ever. It would open the space for some new ideas but will not suddenly and utterly transform the nation for the better (or worse).</p>
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		<title>By: Seattle</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689218</link>
		<dc:creator>Seattle</dc:creator>
		<pubDate>Tue, 18 May 2010 20:30:42 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689218</guid>
		<description><![CDATA[&lt;blockquote&gt;A real Haitian entrepreneur would have figured out how to harness the energy from the earthquake providing electricity to the island that is so desperately in need.&lt;/blockquote&gt;

...what?]]></description>
		<content:encoded><![CDATA[<blockquote><p>A real Haitian entrepreneur would have figured out how to harness the energy from the earthquake providing electricity to the island that is so desperately in need.</p></blockquote>
<p>&#8230;what?</p>
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		<title>By: Joe</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689196</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Tue, 18 May 2010 19:19:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689196</guid>
		<description><![CDATA[Thanks for a great read. It is sad that this country will go back to what it was before the earthquake. As much as we want to help and see the people of this country rise out of the poverty and ignorance we cannot. Who knows they might have a James Madison or Alexander Hamilton among them. There are merchants, like Joe, that have a inate sense of Capitalism. Why can&#039;t the rest of the populus see the same? They want to continually vote in dictators and socialists. They need more Joes&#039; and I don&#039;t mean Joseph Stalin.]]></description>
		<content:encoded><![CDATA[<p>Thanks for a great read. It is sad that this country will go back to what it was before the earthquake. As much as we want to help and see the people of this country rise out of the poverty and ignorance we cannot. Who knows they might have a James Madison or Alexander Hamilton among them. There are merchants, like Joe, that have a inate sense of Capitalism. Why can&#8217;t the rest of the populus see the same? They want to continually vote in dictators and socialists. They need more Joes&#8217; and I don&#8217;t mean Joseph Stalin.</p>
]]></content:encoded>
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		<title>By: Tom Franc</title>
		<link>http://archive.mises.org/12735/my-week-in-haiti/comment-page-1/#comment-689190</link>
		<dc:creator>Tom Franc</dc:creator>
		<pubDate>Tue, 18 May 2010 18:54:04 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=12735#comment-689190</guid>
		<description><![CDATA[Thank you for a very interesting article. If I went to Haiti as you have done, I would have been evaluating things in my mind just as you were. 

Haiti is a unique place. With all their poverty and backwardness for so many years, there is a place right next to them (Dominican Republic) which fairs so much better. Much of their problems (Haiti&#039;s) must ultimately be related to their cultural, religious, and ethical beliefs.

&lt;i&gt;&quot;What really struck me was how fearless some of these young people were.&quot; - Author&lt;/i&gt;

As far as the &quot;fearlessness&quot; of the young people, I must admit to not having much fear in my youth, which oftentimes could have gotten me killed. That&#039;s also why young people fight wars - they just don&#039;t have much fear. But then there&#039;s the saying, &quot;Fools rush in, where angels fear to tread.&quot; There is a WHOLE LOT of wisdom in that saying!
 
Thanks again for sharing these thoughts on your experience in Haiti.]]></description>
		<content:encoded><![CDATA[<p>Thank you for a very interesting article. If I went to Haiti as you have done, I would have been evaluating things in my mind just as you were. </p>
<p>Haiti is a unique place. With all their poverty and backwardness for so many years, there is a place right next to them (Dominican Republic) which fairs so much better. Much of their problems (Haiti&#8217;s) must ultimately be related to their cultural, religious, and ethical beliefs.</p>
<p><i>&#8220;What really struck me was how fearless some of these young people were.&#8221; &#8211; Author</i></p>
<p>As far as the &#8220;fearlessness&#8221; of the young people, I must admit to not having much fear in my youth, which oftentimes could have gotten me killed. That&#8217;s also why young people fight wars &#8211; they just don&#8217;t have much fear. But then there&#8217;s the saying, &#8220;Fools rush in, where angels fear to tread.&#8221; There is a WHOLE LOT of wisdom in that saying!</p>
<p>Thanks again for sharing these thoughts on your experience in Haiti.</p>
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