With a new book out, the media calls are coming in. Here is an interview from this morning.
Source link: http://archive.mises.org/8825/interview-on-hamiliton/
Interview on Hamiliton
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I suspect from his book title that he has written this book in response to John Steele Gordon’s book “Hamilton’s Blessing.” Gordon’s book is also an awful book in its interpretation of Alexander Hamilton. DiLorenzo needs to spend more time studying his subject before writing a book.
Here is what I have written concerning Hamilton’s selection as the first Secretary of the Treasury. Perhaps it will educate DiLorenzo.
In April 1789, on his [George Washington] way to his inauguration, he stopped in Philadelphia to pay a personal visit to Robert Morris. During the war Congress had selected Morris as superintendent of finance, and he had drawn from his own personal fortune to pay salaries and compensate Washington’s spies. Morris had only recently reentered the private business world so when Washington offered him the position of Secretary of the Treasury he declined for personal reasons.
“But, my dear General,†he replied to Washington, “you will be no loser by my declining the secretaryship of the treasury, for I can recommend to you a far cleverer fellow than I am for your minister of finance in the person of your former aide-de-camp, Colonel Hamilton.â€
Washington, surprised, stated that he had never talked national finances with Hamilton. Morris then told Washington about his correspondence with Hamilton during the war and that at age 23 while still on Washington’s staff, Hamilton had sent Morris a 31 page plan for a national bank which Morris immediately introduced to congress to charter America’s first commercial bank, the First National Bank of North America.
So that you do not misunderstand Mises did not reject a central monetary authority, but Mises did reject the Federal Reserve. The difference betweent he two is the difference between night and day. Without understanding the difference you cannot understand Hamilton’s desire to have a national bank.
Great job, Dick Fox! Right on!
But this is only a small fraction of the amount of history that seems to throw all too many of DiLorenzo’s assertions into disrepute. It is a regret of mine that the Mises Institute has endorsed this book, because I think they are a very worthy institution.
I think DiLorenzo’s book is just an example of the dangers of “knee-jerk reactions” to the lies that we have been conditioned to believe.
“I think DiLorenzo’s book is just an example of the dangers of “knee-jerk reactions” to the lies that we have been conditioned to believe.”
Perhaps you should elaborate on what those lies are because, as readers of this blog know, there are some very radical authors. For instance, I would argue that one of the lies we have been told is that we need a State for protection. If you read DiLorenzo’s books from this point of view, his argument becomes very clear and quite convincing. If on the other hand, you still believe the illusion that we need a State, then Hamilton’s Curse will look like a hatchet job which does not nuance Hamilton’s plans for the nation.
So this is the question you should ask yourself: “Am I an anti-State libertarian or not?” Your answer will clarify your reactions to books and blog posts at this site.
C. Evans –
To answer your question: I do NOT believe that we need the State to fix all of our problems. I do believe that the State does have certain important jobs, and that protection (from foreign enemies, say) is one of them. So, yes, I do believe that we need to the State to protect us in that way.
But do I believe that we need the State to protect us personally, and that therefore we should ban personal firearms and other weapons, and rely only on a police force? No, absolutely not. The State should punish criminals, but only individuals can effectively protect their own persons. Otherwise the government would have to be everywhere all the time, which is neither good, nor practical.
The positions you seemed to outline above, however, (a proactive State leftist on the one hand, and an anti-State libertarian on the other) are two extremes. Neither I, nor Hamilton, take one side or the other, because neither are correct.
Because human nature is selfish, corrupt, and fallen, according to the Bible (and human history shows us it is true), neither the government nor the masses or even the individual can have all power or be without external accountability.
I think that DiLorenzo understands this to some extent, but it seems that he leans heavily toward the “anti-State” extreme, from what I have heard and read from him.
I hope that clears the waters.
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