According to a fascinating article in The Times, walking to work may actually result in your augmenting, rather than reducing your “carbon footprint.” The article debunks the claims of those promoting many “green” or “eco-friendly” products and services. Included among the myth-busting:
- Traditional nappies are as bad as disposables, a study by the Environment Agency found. While throwaway nappies make up 0.1 per cent of landfill waste, the cloth variety are a waste of energy, clean water and detergent
- Burning wood for fuel is better for the environment than recycling it
- Organic dairy cows are worse for the climate. They produce less milk so their methane emissions per litre are higher
As usual with the environmentalist anti-human crowd, the conventional wisdom isn’t so wise. It is good to see a major media outlet like The Times outing some of the environmentalists’ dogma as bunk. Now, if only people will view this as a reductio ad absurdum that deals a death blow to the anti-human agenda, rather than a warrant to further impede the production of food and transportation.



{ 22 comments }
Gee whiz! What next, socialism is evil? Don’t play with our feelings.
Dick, thanks for linking to this article by The Times. I’m as happy as anyone else to see environmentalist dogma outed as bunk, but what convinces you that their conventional wisdom is part of an anti-human agenda? If you are operating from premises that private transactions between resources owners is the morally preferable and most efficient way to allocate resources and to create wealth (premises I share, BTW), can you demonstrate that these premises are valid (viz., clear and enforceable property rights and functioning markets) in all contexts that concern enviros – such as in the atmosphere, oceans and with respect to wildlife? Are there any unowned resources, or resources that are ineptly managed or exploited by rent-seekers due to their “public” ownership?
Maybe some of these matters need to be analyzed a little more deeply, before we deal “death blows” to anyone.
The whole “carbon footprint” thing is used by many environmentalist oriented commentators as something akin to the “labour theory of value” (LTV) of the classical economists and marxists. Robert Nozick considered LTVs as a subset of what he called “Cost of Production theories of value”. The marxist version of the LTV was that the ‘true value’ of anything was it’s innate or embedded “social necessary labour time”. In practice this idea has a thicket of theoretical problems aptly highlighted by Bohn-Bawerk and the Austrian economics, among others. Regardless of the theoretical problems, no real world socialist economy was ever able to organise itself along SNLT lines, despite many attempts. The lessons from here would seem to apply to the CO2 footprint thinking too.
As much as I would like to see such a blow made to the environmentalist, but the problems with the study have been pointed out.It makes the silly assumption that a human walking 3 miles is fueled by industrially produced beef alone, which is an inefficient source of energy.
It would be interesting to see the environmentalist response if such a study were valid, though.
This article only tells me that the best way to fight global warming is to tax emissions to internalize their costs.
Once that is done, markets will do their magic to adjust resource use accordingly (walking v driving etc).
Everything about the “anti-human agenda” or environmentalists is just over-the-top, hysterical, nonsense.
“This article only tells me that the best way to fight global warming is to tax emissions to internalize their costs.”
Well everything including breathing is being taxed today everywhere in the world. Unless you propose a tax cut for those who stop breathing your “sollution” seems a little redundant.
Student,
Suppose, for the sake of argument, we accept your presentation of externalities as legitamate. You say the best way to fight global warming is just to tax emissions to internalize their costs. Of course, since society is not an organic being, these must be millions of costs perceived subjectively by millions of individuals. Furthermore, these perceptions are changing all the time. Might I ask how all of this gets distilled into one unchanging “cost” of pollution that is then “efficiently” laid as a tax on emissions, thus allowing markets to do their magic? These type of schemes to make markets function more efficiently have been called “socialism writ small” for a reason – central planning and taxation can no more improve an economy than they can run the whole thing.
How much CO2 are we slipping into the air by using computers to discuss the awful effects of CO2 on the climate?
Logically, those opposed to “excess” CO2-release should avoid online discussions, thus showing their will with their action (of lack thereof). In the same way, the socialist who denies self-ownership must remove himself from the discussion to avoid logical inconsistency by using his body to deny his (and others) self-ownership.
I guess socialism will not work in the world of logic. Hence, all the violence and statism it tends to bring about.
“Of course, since society is not an organic being, these must be millions of costs perceived subjectively by millions of individuals. Furthermore, these perceptions are changing all the time. Might I ask how all of this gets distilled into one unchanging “cost” of pollution that is then “efficiently” laid as a tax on emissions, thus allowing markets to do their magic? These type of schemes to make markets function more efficiently have been called “socialism writ small” for a reason – central planning and taxation can no more improve an economy than they can run the whole thing”.
Mike, thanks for this serious comment. But isn’t your premise that the enviros may be right about the presence of externalities due to unclear or unenforceable property rights? While you may be correct that at the end of the day it is preferable to leave the state out of this (other than its judicial mechanisms), isn’t it so much easier NOT to engage the enviros with a discussion of fundamentals and to simply urge (like Dick Clark) that a “death blow” be struck to theie “anti-human agenda”? Or to suggest (like Geir) that it is unprincipled for enviros to even try to engage in discussion?
Here’s hoping that others will follow your example and come out of their reflexive, defensive positions.
Tom,
Certainly many real environmental problems can and have been solved by clearly defined property rights. However, I do not agree there is such a thing as unenforceable property rights or externalities.
If an individual or group of individuals acting in concert violates your property rights you should be able to hold them accountable. I can’t think of a situation where this is unenforceable. Your property is damaged, of course, and you take the offending party to court to prove they are responsible.
Mike
Sorry, that should have read “..externalities resulting from market failures.”
Mike, my chief point was that for many of the issues that bother enviros, there simply are no clear or enforceable property rights, so that resort to private transactions or judicial mechanisms are fruitless. In part this may be the result of maniplutations by statist corporations. This has long been recognized by Austrian stalwarts, from Mises on down.
Economics tells us, and history shows us, that common, open-access resources, unless they are placed under the control of property-rights regimes that establish clear and enforceable rights of access and management, are likely to be over-used (as users cannot secure the benefits of moderating exploitation or investing in future harvests). This is easily seen in the exploitation of the great plains, many water resources and in the continuing collapse of the oceans’ great fisheries.
The success of makind in generating true wealth has been in evolving mechanisms to solve tragedy of the commons problems: See Bruce Yandle, The Commons: Tragedy or Triumph?
http://www.libertyhaven.com/politicsandcurrentevents/environmentalismorconservation/commons.shtml.
But while such mechanisms evolve over time, they take effort – especially in overcoming prisoners dilemma bargaining issues and entrenched special interests that benefit from the “free” use of unowned or “public” resources – and there is no assurance that effective private or common-property rights regimes will be crafted before valuable resources are much diminished.
Regards,
Tom
Here we go again.
First privatize every square inch of every land and every ocean, then get rid of the states monopoly of ultimate decision making on a given area.
If you still have enviromental problems then talk about property rights not being sufficent.
The world hasn’t been this socialized in the history of humanity and you’re talking about property rights and global warming.
Pathetic.
ktibuk, I’m with you on your first two-and-a-half sentences. (I note that this will require political will and state action – some state action is apparently acceptable, right?)
But are they reasons that we should deny either that the climate is changing, our role in it or the absence of property rights in the atmosphere, and say that those who are concerned have an anti-human agenda?
Or is that the approach you consider best suited to persuading people on the agenda you first advocate?
Tom proposes that “We” (the State) invent “property rights” to unused and unclaimed resources; assign these “rights” to “owners” who have never sought to use these resources, and in fact are oblivious to their existence; and then implement class action lawsuits to enforce against the “violation” of these “rights” by individuals and firms that have done nothing to no one. Tom trots out this nonsense on stilts, not for the purpose of defending individual rights to liberty, but rather for the advancement of his utopian Big State cause: saving man from his benighted desire to create, produce, and improve.
Tom’s arguments stand as vivid proof that one cannot prove the case for libertarianism by relying primarily on economics–even on Austrian economics, with all of its profoundly important insights. The argument for libertarianism–or for green socialism–ultimately stands or falls on arguments from ethics. Libertarianism is the view that individual liberty is morally valuable.
Economics elaborates the processes and social conditions by which a particular moral value, human material well-being, can be achieved. But if green socialists deny that human prosperity is morally valuable, if greens insist that prosperity should be subordinated to the “intrinsic value” of untrammeled nature (which, in this discussion, refers to “natural” levels of atmospheric CO2, unaltered by man’s activities), then arguments from economics cannot prove that greens are mistaken. Only arguments from ethics can prove what is appropriate, or inappropriate, to man.
Thus, the observation that green socialists subordinate man’s well-being to the “intrinsic value” of “unspoiled” nature (of value to whom? For what purpose?) is important to demonstrating the absurdity of the environmentalist ethos. Of course, even more essential is the task of explaining and proving the source and nature of moral values, including the moral value of individualism. This is why the unfortunate fixation of many libertarians on political philosophy, to the neglect of important philosophical groundwork in ethics and epistemology, is self-defeating.
Hi, Mark. In case you missed it, I also responded to you at Dr. Reisman’s last thread: http://blog.mises.org/archives/006808.asp.
Mark, I’ll agree with your last three paragraphs even as again you have totally misread me in your first paragraph. The value of individual liberty is a strong argument that can be made in favor of keeping the government out of the business of trying to “protect” us in various ways, including with respect to the environment. I encourage you and others to keep making these arguments.
However, your retreat to ethics rather than a response on the merits with respect to the economics is puzzling, but it is one with your feeble mischaracterization of my position, I suppose.
I have not argued in favor of the State inventing property rights to unused and unclaimed resources (but hmmm, you don’t breathe or feel you have a right to continue to do so?). Rather, the “nonsense on stilts” that I have mentioned above is the rather basic observation that the regular mechanisms of resource allocation don’t function where there are no clear or enforceable property rights. Before we run away from economics to ethics, perhaps you care to address this point?
As a study guide, let me refer you to these paragraphs from a well-known environmental thinker:
Can you tell me what “pathetic” green socialist, apparently ignorant of all profoundly important Austrian insights, “trots out this nonsense on stilts, not for the purpose of defending individual rights to liberty, but rather for the advancement of his utopian Big State cause: saving man from his benighted desire to create, produce, and improve”? Let me know if you need any hints.
By the way, since you are not in favor of any state action but believe that any losses relating to climate change should be worked out through private claims, I am curious how you would respond to those conservative legal scholars who would insist that the federal government should step in to forestall a rising tide of exactly the kind of private action and litigation that libertarians support:
http://www.professorbainbridge.com/2007/07/global-warming-.html
http://www.professorbainbridge.com/2007/07/global-warmin-1.html
Regards,
TT
Hey, TokyoTom wrote: “No, the world is NOT warming, the Arctic and temperate/tropic zone glaciers are NOT melting, seasons and planting zones are NOT shifting, and there is NOTHING to suggest that human activities have anything to do with what isn’t happening anyway (CO2 and methane are NOT greenhouse gases, human activities – agriculture and soot emissions – do NOT create albedo changes).â€
And TokyoTom again: “I do think that climate change is a special case, and practiucally(sic) impossible to avoid state involvement.â€
And again TokyoTom: “I have not argued in favor of the State inventing property rights to unused and unclaimed resources (but hmmm, you don’t breathe or feel you have a right to continue to do so?).â€
Then there is the old “Tragedy of the Commons.†Oh, yes, enclosures! A movement for the enrichment of the politically connected. So Old World mercantilist in a New Age way!
They hang the man, and flog the woman,/
That steals the goose from off the common;/
But let the greater villain loose,/
That steals the common from the goose.
Philemon, I’m flattered by your attention, but you forgot your thinking cap in your quest for witticism and scoring what you think are easy points.
First, it seems you don’t recognize sarcasm.
Next, clearly Garrett Hardin was painting with too wide of a brush when he spoke of the “tragedy of the commons”; what he was really talking about was un-owned, open-access resources. Your example of the English enclosure movement can be easily argued (as you imply) as a case of state-sanctioned theft of private but commonly owned and managed resources, but does this apply to the atmosphere and ocean fisheries or other UNOWNED resources? Who has homesteaded what rights in these cases? Are there any externalities relating to their usage?
I imagine you understand that to avoid ruinous use of resources they must move from an unowned state to to an owned state; common property systems that exclude others may be the initial state, followed by individual property. There are bound to be conflicts among resource users all along the way, but it is the creation of property rights, common or individual, that allows wealth-creation as opposed to mere resource exploitation that becomes destructive at high levels of use. See Yandle.
Next, it is a fact that powerful groups have enlisted the support of the state in this process, such as the English enclosures and in the enactment of laws in the US to circumscribe common law rights in favor of polluting industries. So yes, the state can easily be an instrument of theft. (And those who oppose this must necessarily approve state action to reverse the status quo.)
While some open-access resources can become privatized without state involvement, it is very difficult to imagine that happening with respect to something like the atmosphere or ocean fisheries. If you were to recognize this, would that ipso facto make you an advocate of state involvement?
Regards,
TT
TT:
Do not admonish Mark for hiding away in ethics to answer an economics question. I too, think the ultimate answer to the environmental question lies in ethics. I am only willing to budge from the Hoppean ethical position, which I consider at the present moment unassailable, if it can be shown by environmentalists or climatologists (cough -computer modelers- cough), without a smidgen of doubt, that we are all going to die.
However, if that occurred, I would have to dive back to economics, and regard with a healthy skepticism any statist proposal to curb any problem whatsoever. And I think any true Austrian would hold that if there were a problem, people would begin to act against it. And thus, environmentalists are caught in a pinch.
On the thumb side, if they say we think theres a problem, any coercive recommendation is unethical. On the finger side, if they say, without a doubt, we’re all going to die, then I would regard any proposal short of allowing individual human action to resolve the crisis as inefficient and improper.
Secondly, with regard to economics you must realize that your application of it is not value free, and thus unbalanced, and further a criticism of man. So, your complaints of being called enemies of humanity or whatever are a bit off base. For a variety of reasons, (the least of which is government imho) acting Man has not regarded the atmosphere, or the space that contains it as scarce. They are, at the present time, not an object of man’s action. Man does not economize them. I believe you have said as such.
However, simultaneously you keep referring to it, and the molecules which it contains as “resources” and you assail man for not economizing them or the space which contains them. But, if it is not an object of action it cannot be a good, or, subjectively, a resource and that is not man’s problem. That is your problem. You are criticizing acting man for not economizing something which it considers, at this time, as unworthy of being economized.
You may believe this tiny mistake to be trivial, but indeed it makes all the difference. Any austrian will tell you that individual men will consider the atmosphere and the space which considers it at the appropriate time for them. If they do not, their will be losses, psychic or otherwise, which reinforces the fact that they will be economized at just the right time. When this is I don’t know, and really don’t care.
To summarize, you complain that since “resources” are not owned and being allocated, and thus there is waste, or too much of these “resources” are being used/abused; I simply respond that, first of all, they aren’t resources in an economic sense, and further, you are in no position to tell us when, how, and to what extent they should be. If you are so sure, come up with a way to use this space for your own benefit (or others’ benefit and profit from it).
Dan, thanks for your comments. On Hoppe, have you read this critique by Bob Murphy and Gene Callahan: http://www.anti-state.com/murphy/murphy19.html?
1. With respect to the topic of your post, I completely disagree with you that “the ultimate answer to the environmental question lies in ethics.” It is the mainstream Austrian position – and much more productive than simply calling people names – to see environmental issues not as fundamental conflicts over ethics, but as simple struggles over resources that are not effectively owned, such that the market catallactic mechanism is not functioning well.
You might be aware that Roy Cordato has made this case in “An Austrian Theory of Environmental Economics”, http://mises.org/daily/1760. For convenience, I quote a few relevant juicy bits:
“Humans cannot harm the environment. Instead, they can change the environment in such a way that it harms others who might be planning to use it for conflicting purposes.â€
“The focus of the Austrian approach to environmental economics is conflict resolution. The purpose of focusing on issues related to property rights is to describe the source of the conflict and to identify possible ways of resolving it.â€
“The starting point for all Austrian welfare economics is the goal seeking individual and the ability of actors to formulate and execute plans within the context of their goals. Furthermore, in all three approaches, social welfare or efficiency problems arise because of interpersonal conflict. … A theory of environmental economics and pollution that evolves from problems associated with human conflict then would be a natural implication of each of these welfare standards. [I]rresolvable inefficiencies, i.e., inefficiencies that cannot find a solution in the entrepreneurial workings of the market process, arise because of institutional defects associated with the lack of clearly defined or well enforced property rights. In a setting where rights are clearly defined and strictly enforced, plans may conflict but the resolution to that conflict is embedded in the exchange process. … In the absence of clearly defined and strictly enforced property rights this process breaks down and the conflict becomes irresolvable through the market process. Under … Austrian approaches to welfare economics, therefore, the solution to pollution problems, defined as a conflict over the use of resources, is to be found in either clearly defining or more diligently enforcing property rights.â€
“[W]e have integrated the Austrian focus on the actor’s means-ends framework, including its emphasis on the subjective nature of value and therefore costs, with the definition of what constitutes an environmental problem. By defining such problems in these terms, both the nature of pollution and the definition of a polluter take on new meaning. Environmental problems are brought to light as striking at the heart of the efficiency problem as typically seen by Austrians, that is, they generate human conflict and disrupt inter- and intra-personal plan formulation and execution.â€
“[T]he Austrian approach to solving pollution problems may face implementation problems at the margin, i.e., with certain “tough cases,” defining and enforcing property rights already stands as the fundamental way in which interpersonal conflicts of all kinds are avoided or dealt with. … The challenge for Austrians is to explain how we apply the theory in certain tough cases ….â€
2. You say “I think any true Austrian would hold that if there were a problem, people would begin to act against it. And thus, environmentalists are caught in a pinch.” Besides all of the hot air, surely you have not missed that people ARE acting against climate change? They are not only preparing for and acting in the face of a changing climate, but they (individuals, corporations, utilities, universities, various associations of the above and various towns, cities, states, and international organizations) are also taking voluntary action to mitigate further climate change.
3. You believe any state involvement to be unethical and inefficient; fine. But how does this wheel hit the road? Are you against taking action to deregulate and remove exisiting laws, rules and subsidies that favor current industrial insiders and business and both block a more flexible energy system and protect insiders from private liability actions?
4. “You are criticizing acting man for not economizing something which it considers, at this time, as unworthy of being economized.” “Any austrian will tell you that individual men will consider the atmosphere and the space which considers it at the appropriate time for them. If they do not, their will be losses, psychic or otherwise, which reinforces the fact that they will be economized at just the right time.”
We agree that the atmosphere is not now presently a good, but the fact that “acting man” does not now economize it doesn’t mean that it is not a resource, but simply one for which no effective ownership rights presently exist – and that’s all. There are plenty of cases of valuable resource that have been destroyed due to lack of clear property rights, including recently the great cod fishery off the Grand Banks. Sometimes these failures are a result of the misuse of “public” resources by insiders, but in other cases it may simply have been the difficulties that the users have had in overcoming the prisoners’ dilemmas involved in working out shared rules.
And for the atmosphere and climate, now seems to be exactly “the right time”, as evidenced by all of the activities underway – including private litigation relating to climate change that some “conservatives” are using as a reason to argue for a federal solution: http://www.examiner.com/a-855349~Watch_for_the_coming_flood_of_global_warming_litigation.html.
If Austrians wish to avoid what they see as destructive and undesirable state action, now is the time that they should be actively engaged in arguing their point of view, and not ignoring Austrian teaching by simply casting aspersions or assuming that all will work itself out without a struggle.
TT
“There is no helplessness in fact. To men who use reason and are free to act, nature gives more and more. To those who turn away from reason or are not free, it gives less and less. Nothing else is involved.”
G. Reisman
Good post Tom, and thanks for the article by Cordato.
Thanks, Anthony. Seldom is heard an encouraging word.
Comments on this entry are closed.