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	<title>Comments on: Law and Appeals in a Free Society</title>
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	<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/</link>
	<description>Proceeding Ever More Boldly Against Evil</description>
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		<title>By: Juraj</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735380</link>
		<dc:creator>Juraj</dc:creator>
		<pubDate>Sat, 30 Oct 2010 22:43:00 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735380</guid>
		<description><![CDATA[Excellent reply! Well done Zorg.]]></description>
		<content:encoded><![CDATA[<p>Excellent reply! Well done Zorg.</p>
]]></content:encoded>
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		<title>By: Juraj</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735372</link>
		<dc:creator>Juraj</dc:creator>
		<pubDate>Sat, 30 Oct 2010 22:24:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735372</guid>
		<description><![CDATA[There is plenty of stuff about current law system in Somalia. Icelandic Commonwealth:

http://www.lewrockwell.com/orig3/long1.html
http://notendur.hi.is/bthru/contents.html]]></description>
		<content:encoded><![CDATA[<p>There is plenty of stuff about current law system in Somalia. Icelandic Commonwealth:</p>
<p><a href="http://www.lewrockwell.com/orig3/long1.html" rel="nofollow">http://www.lewrockwell.com/orig3/long1.html</a><br />
<a href="http://notendur.hi.is/bthru/contents.html" rel="nofollow">http://notendur.hi.is/bthru/contents.html</a></p>
]]></content:encoded>
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		<title>By: Jordan Viray</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735359</link>
		<dc:creator>Jordan Viray</dc:creator>
		<pubDate>Sat, 30 Oct 2010 20:13:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735359</guid>
		<description><![CDATA[&quot;I don’t think Hamilton had a different interpretation but wanted a strong central government. &quot;

You don&#039;t think that desire would have affected his interpretation of the somewhat ambiguous Article III regarding judicial review? He did want stronger central government but with regard to Article III (at least based on my interpretation of his thinking in the some of the Federalist Papers) it would seem judicial review is natural. After all, he favored the judicial power over the legislative since the former would theoretically favor the people more than the latter. And the people, in his eyes, were the source of political legitimacy.]]></description>
		<content:encoded><![CDATA[<p>&#8220;I don’t think Hamilton had a different interpretation but wanted a strong central government. &#8221;</p>
<p>You don&#8217;t think that desire would have affected his interpretation of the somewhat ambiguous Article III regarding judicial review? He did want stronger central government but with regard to Article III (at least based on my interpretation of his thinking in the some of the Federalist Papers) it would seem judicial review is natural. After all, he favored the judicial power over the legislative since the former would theoretically favor the people more than the latter. And the people, in his eyes, were the source of political legitimacy.</p>
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		<title>By: Matthew Swaringen</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735226</link>
		<dc:creator>Matthew Swaringen</dc:creator>
		<pubDate>Sat, 30 Oct 2010 03:38:39 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735226</guid>
		<description><![CDATA[I think the choice posed is a false dichotomy.  As I&#039;ve said elsewhere (and others have posited the same, it&#039;s hardly originally my idea) I think this would probably be handled by quasi-insurance companies so you would pay for that service which would reimburse you for stolen items, and they would take on theft prevention, arbitration, and/or possible recovery in order to remain profitable.

It&#039;s also worth mentioning that without &quot;security&quot; subsidized by the government you&#039;ll probably find that many more electronic devices start having built in security features that make them effectively useless if stolen.  This is already possible.

I have to stress the example of the not-so-wild west here.  Historically non-governmental methods of enforcement have worked.  It&#039;s not like people have never solved these problems before.  I work for a company that handles arbitrations between dealers who purchase/sell vehicles on the internet.  It is very rare that they go to law enforcement or the courts for problems in those deals, even though some of them involve thousands of dollars of exchange.]]></description>
		<content:encoded><![CDATA[<p>I think the choice posed is a false dichotomy.  As I&#8217;ve said elsewhere (and others have posited the same, it&#8217;s hardly originally my idea) I think this would probably be handled by quasi-insurance companies so you would pay for that service which would reimburse you for stolen items, and they would take on theft prevention, arbitration, and/or possible recovery in order to remain profitable.</p>
<p>It&#8217;s also worth mentioning that without &#8220;security&#8221; subsidized by the government you&#8217;ll probably find that many more electronic devices start having built in security features that make them effectively useless if stolen.  This is already possible.</p>
<p>I have to stress the example of the not-so-wild west here.  Historically non-governmental methods of enforcement have worked.  It&#8217;s not like people have never solved these problems before.  I work for a company that handles arbitrations between dealers who purchase/sell vehicles on the internet.  It is very rare that they go to law enforcement or the courts for problems in those deals, even though some of them involve thousands of dollars of exchange.</p>
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		<title>By: Joe</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735225</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Sat, 30 Oct 2010 03:17:48 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735225</guid>
		<description><![CDATA[@Jordan,
I don&#039;t think Hamilton had a different interpretation but wanted a strong central government. Hamilton believed that if the republic was to last it needed a strong core. At the time most of the founders believed that a monarchal form of government may have been inevitable for the union. Hamilton understood this. The man a genius in his own right and one can thank him for getting Thomas Jefferson elected. When reading about the constitution convention one learns that Hamiliton pushed for a &quot;judical review.&quot; I know people have called him a Monarchist but that is not accurate. Even though Madison and Hamilton did not see eye to eye they had respect for each other. 
&quot;....the Hobbesian conception of sovereignty (and the legal positivism deriving from it) springs from a false rationalism that conceives of an autonomous and self-determining reason and overlooks the fact that all rational thought moves within a non-rational framework of beliefs and institutions. Constitutionalism means that all power rests on the understanding that it will be exercised according to commonly accepted principles, that the persons on whom power is conferred are selected because it is thought that they are most likely to do what is right, not in order that whatever they do should be right. It rests, in the last resort, on the understanding that power is ultimately not a physical fact but a state of opinion which makes people obey.&quot;
F.A. Hyak
As for the Articles of Confederation. &quot;.....the state legislators soon came as near to claiming omnipotence as the British Parliament had done. Indeed under most of the revolutionary constitutions the legislature was truly omnipotent and the executive correspondingly weak. Nearly all of these instruments conferred upon the former body practically unlimited power. In six constitutions there was nothing whatever to prevent the legislature amending the constitution by ordinary legislative process. Even where this was not so, the legislature often highhandedly disregarded the text of the constitution, and still more those unwritten rights of the citizens which these constitutions had been intended to protect. The main lesson on the period of Confederation was that the mere writing down on paper of a constitution changed little unless explicit machinery was provided to enforce it.&quot; F.A. Hayek, The Constitution of Liberty
Why would you find it sad that there was a different opinion? You have to understand that the founders were from the old country and that being Monarchist. Do you think they they would just totally forget what they grew up under. I find it a miracle that this country did not go Monarchist. I contribute that to Madison and to Hamilton. Hamilton felt he had to have a strong central government or the newly created republic would probably slip into a Monarchy. Madison believed in the separation of power as the key.
I think it is very instructional from a historical perspective how the Confederation was turning into predatory individual colonies. I think this should also be viewed as a normal progression and doesn&#039;t bode well for an Ancap society. Human nature is what it is. As Madison said we are not angels.]]></description>
		<content:encoded><![CDATA[<p>@Jordan,<br />
I don&#8217;t think Hamilton had a different interpretation but wanted a strong central government. Hamilton believed that if the republic was to last it needed a strong core. At the time most of the founders believed that a monarchal form of government may have been inevitable for the union. Hamilton understood this. The man a genius in his own right and one can thank him for getting Thomas Jefferson elected. When reading about the constitution convention one learns that Hamiliton pushed for a &#8220;judical review.&#8221; I know people have called him a Monarchist but that is not accurate. Even though Madison and Hamilton did not see eye to eye they had respect for each other.<br />
&#8220;&#8230;.the Hobbesian conception of sovereignty (and the legal positivism deriving from it) springs from a false rationalism that conceives of an autonomous and self-determining reason and overlooks the fact that all rational thought moves within a non-rational framework of beliefs and institutions. Constitutionalism means that all power rests on the understanding that it will be exercised according to commonly accepted principles, that the persons on whom power is conferred are selected because it is thought that they are most likely to do what is right, not in order that whatever they do should be right. It rests, in the last resort, on the understanding that power is ultimately not a physical fact but a state of opinion which makes people obey.&#8221;<br />
F.A. Hyak<br />
As for the Articles of Confederation. &#8220;&#8230;..the state legislators soon came as near to claiming omnipotence as the British Parliament had done. Indeed under most of the revolutionary constitutions the legislature was truly omnipotent and the executive correspondingly weak. Nearly all of these instruments conferred upon the former body practically unlimited power. In six constitutions there was nothing whatever to prevent the legislature amending the constitution by ordinary legislative process. Even where this was not so, the legislature often highhandedly disregarded the text of the constitution, and still more those unwritten rights of the citizens which these constitutions had been intended to protect. The main lesson on the period of Confederation was that the mere writing down on paper of a constitution changed little unless explicit machinery was provided to enforce it.&#8221; F.A. Hayek, The Constitution of Liberty<br />
Why would you find it sad that there was a different opinion? You have to understand that the founders were from the old country and that being Monarchist. Do you think they they would just totally forget what they grew up under. I find it a miracle that this country did not go Monarchist. I contribute that to Madison and to Hamilton. Hamilton felt he had to have a strong central government or the newly created republic would probably slip into a Monarchy. Madison believed in the separation of power as the key.<br />
I think it is very instructional from a historical perspective how the Confederation was turning into predatory individual colonies. I think this should also be viewed as a normal progression and doesn&#8217;t bode well for an Ancap society. Human nature is what it is. As Madison said we are not angels.</p>
]]></content:encoded>
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		<title>By: Joe</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735210</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Sat, 30 Oct 2010 02:20:06 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735210</guid>
		<description><![CDATA[@Fallon,
It&#039;s good to have a chance to discuss this with you. I say yes to #1.
The Whisky Act was not arbitrary since it was allowed under the Constitution. Hamiliton, a Federalist was Secretary of the Treasury and was a big government guy. When the issue of direct taxes and indirect taxes was discussed in the constitutional convention more attention should have been given. When the war with Britain was over there was a debt that needed to be paid. Madison wanted it to be apportioned out to the states which was to cumbersome for Hamilton and he knew he could use a indirect tax (Whiskey) to pay off the debt. For some reason Hamilton had a problem with whiskey. (See Federalist 12) Of course we know the history. Fortunately when Jefferson became president the tax was repealed. I can see at the beginning of a new constitutional republic there would be problems. This type of government the world had never seen before and none since. Of course there was opposition to Madison. Primarily Hamilton who was a genius in his own right. They new government was proceeding in uncharted territory so I would expect some problems.
The Alien and Sedition Acts were the worst. Who would have thought President Adams would totally disregard the constitution. Here is the big problem with these acts. Adams was a Federalist and the Supreme Court was made up of all Federalists that were appointed by George Washington. Now what is wrong with this picture. How&#039;s that for concentrating power within one group. The Supreme Court should have stepped in, buth there was no judical review. Of course Madison thought they were unconsitutional. It wasn&#039;t until 1803 with the decision of Marbury v. Madison that judical review was established. In later Supreme Court decisions it was determined that if the Alien and Sedition Acts were tried today they would be shot down as unconstitutional.
The constitutional republic in this country has lasted for over 200 years. What other government today can say the same. Our constitution has been diminished and hopefully we can reverse direction and start demolishing government down to a minimalist state that allows greater freedom and liberty. I try to assist in this whenever I speak with people about my libertarian beliefs and how much better their lives will be under a government that was the idea a great man Madison. It becomes frustrating but at least all my friends know we have a republic and not a democracy. Small step forward. If you fall on your face at least you are going forward.
Nice discussing this with you.]]></description>
		<content:encoded><![CDATA[<p>@Fallon,<br />
It&#8217;s good to have a chance to discuss this with you. I say yes to #1.<br />
The Whisky Act was not arbitrary since it was allowed under the Constitution. Hamiliton, a Federalist was Secretary of the Treasury and was a big government guy. When the issue of direct taxes and indirect taxes was discussed in the constitutional convention more attention should have been given. When the war with Britain was over there was a debt that needed to be paid. Madison wanted it to be apportioned out to the states which was to cumbersome for Hamilton and he knew he could use a indirect tax (Whiskey) to pay off the debt. For some reason Hamilton had a problem with whiskey. (See Federalist 12) Of course we know the history. Fortunately when Jefferson became president the tax was repealed. I can see at the beginning of a new constitutional republic there would be problems. This type of government the world had never seen before and none since. Of course there was opposition to Madison. Primarily Hamilton who was a genius in his own right. They new government was proceeding in uncharted territory so I would expect some problems.<br />
The Alien and Sedition Acts were the worst. Who would have thought President Adams would totally disregard the constitution. Here is the big problem with these acts. Adams was a Federalist and the Supreme Court was made up of all Federalists that were appointed by George Washington. Now what is wrong with this picture. How&#8217;s that for concentrating power within one group. The Supreme Court should have stepped in, buth there was no judical review. Of course Madison thought they were unconsitutional. It wasn&#8217;t until 1803 with the decision of Marbury v. Madison that judical review was established. In later Supreme Court decisions it was determined that if the Alien and Sedition Acts were tried today they would be shot down as unconstitutional.<br />
The constitutional republic in this country has lasted for over 200 years. What other government today can say the same. Our constitution has been diminished and hopefully we can reverse direction and start demolishing government down to a minimalist state that allows greater freedom and liberty. I try to assist in this whenever I speak with people about my libertarian beliefs and how much better their lives will be under a government that was the idea a great man Madison. It becomes frustrating but at least all my friends know we have a republic and not a democracy. Small step forward. If you fall on your face at least you are going forward.<br />
Nice discussing this with you.</p>
]]></content:encoded>
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		<title>By: Zorg</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735102</link>
		<dc:creator>Zorg</dc:creator>
		<pubDate>Fri, 29 Oct 2010 17:36:25 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735102</guid>
		<description><![CDATA[&quot;Hiring out a bunch of police or repo men from company X to go and reclaim ones property will just be met with an equal number of police and “self-defense” experts from company Y. What happens next? Gang warfare.&quot;

But if that were true, then what are you saying with the following?

&quot;It is obvious that a free peaceful society cannot exist without law and order imposed by an entity endowed with a legal monopoly on the use of force.&quot;

You&#039;re still sending a gang. Why is there no counter-gang to defend
the criminal&#039;s stash? Oftentimes, there is. Criminals do have gangs
and they often violently resist arrest. While this results in a fight,
it doesn&#039;t lead to the end of civilization. Is it because society in general
recognizes the difference between criminals and those who fight them?

If human beings are just always violent animals, then why isn&#039;t every
police station and prison and legislature continually bombed and
assaulted by the myriads of gangs that the billions of violent humans
may form at any time? Could it be that you are exaggerating? 

And what are you saying of the monopoly gang? They already won the gang 
warfare? So then there was an earlier gang warfare? And that was because
there was a lack of a superior gang to crush all other gangs? What
stops a new gang from fighting your gang? Ever hear of war, revolution,
civil disobedience, resistance? 

All you&#039;re saying is that &quot;civilization&quot; reduces to gang warfare, and that you
prefer it when one gang has out-ganged all other gangs, and that this
is why gangs are superior to voluntary institutions.

These arguments are ridiculously lame and irrelevant. It&#039;s just the hobbesian
myth given the status of an axiom. But if that myth were true, civilization
could not exist because people, being the irrational violent animals they
are, would continually fight to the death for every conceivable reason
because there is no benefit to peaceful cooperative relations. Is that what 
happens? No. So the whole premise is wrong, and therefore completely useless.]]></description>
		<content:encoded><![CDATA[<p>&#8220;Hiring out a bunch of police or repo men from company X to go and reclaim ones property will just be met with an equal number of police and “self-defense” experts from company Y. What happens next? Gang warfare.&#8221;</p>
<p>But if that were true, then what are you saying with the following?</p>
<p>&#8220;It is obvious that a free peaceful society cannot exist without law and order imposed by an entity endowed with a legal monopoly on the use of force.&#8221;</p>
<p>You&#8217;re still sending a gang. Why is there no counter-gang to defend<br />
the criminal&#8217;s stash? Oftentimes, there is. Criminals do have gangs<br />
and they often violently resist arrest. While this results in a fight,<br />
it doesn&#8217;t lead to the end of civilization. Is it because society in general<br />
recognizes the difference between criminals and those who fight them?</p>
<p>If human beings are just always violent animals, then why isn&#8217;t every<br />
police station and prison and legislature continually bombed and<br />
assaulted by the myriads of gangs that the billions of violent humans<br />
may form at any time? Could it be that you are exaggerating? </p>
<p>And what are you saying of the monopoly gang? They already won the gang<br />
warfare? So then there was an earlier gang warfare? And that was because<br />
there was a lack of a superior gang to crush all other gangs? What<br />
stops a new gang from fighting your gang? Ever hear of war, revolution,<br />
civil disobedience, resistance? </p>
<p>All you&#8217;re saying is that &#8220;civilization&#8221; reduces to gang warfare, and that you<br />
prefer it when one gang has out-ganged all other gangs, and that this<br />
is why gangs are superior to voluntary institutions.</p>
<p>These arguments are ridiculously lame and irrelevant. It&#8217;s just the hobbesian<br />
myth given the status of an axiom. But if that myth were true, civilization<br />
could not exist because people, being the irrational violent animals they<br />
are, would continually fight to the death for every conceivable reason<br />
because there is no benefit to peaceful cooperative relations. Is that what<br />
happens? No. So the whole premise is wrong, and therefore completely useless.</p>
]]></content:encoded>
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		<title>By: Fallon</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735015</link>
		<dc:creator>Fallon</dc:creator>
		<pubDate>Fri, 29 Oct 2010 09:05:13 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735015</guid>
		<description><![CDATA[how did he lose his arms? accident at the mill?]]></description>
		<content:encoded><![CDATA[<p>how did he lose his arms? accident at the mill?</p>
]]></content:encoded>
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		<title>By: james b. longacre</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735014</link>
		<dc:creator>james b. longacre</dc:creator>
		<pubDate>Fri, 29 Oct 2010 08:45:53 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735014</guid>
		<description><![CDATA[States have outcompeted anarchic areas of the world everytime. 

how long has the state been in existence compared to non-state functionings??  tribe with elder, non specific boundaries of territory, nomads for thousands of years...the state may just be a blip.
i dont see any competition...just lies .]]></description>
		<content:encoded><![CDATA[<p>States have outcompeted anarchic areas of the world everytime. </p>
<p>how long has the state been in existence compared to non-state functionings??  tribe with elder, non specific boundaries of territory, nomads for thousands of years&#8230;the state may just be a blip.<br />
i dont see any competition&#8230;just lies .</p>
]]></content:encoded>
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		<title>By: james b. longacre</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735013</link>
		<dc:creator>james b. longacre</dc:creator>
		<pubDate>Fri, 29 Oct 2010 08:42:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735013</guid>
		<description><![CDATA[i expect many armed men take orders from one unarmed man.]]></description>
		<content:encoded><![CDATA[<p>i expect many armed men take orders from one unarmed man.</p>
]]></content:encoded>
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	<item>
		<title>By: Zorg</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735009</link>
		<dc:creator>Zorg</dc:creator>
		<pubDate>Fri, 29 Oct 2010 08:03:47 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735009</guid>
		<description><![CDATA[&quot;Where is the “monopoly of force?” There are over 200 governments out there. Plenty of competition.&quot;

Monopoly of force refers to the respective territories. Every state
is a monopoly provider of certain &quot;services&quot; within its conquered
territory which it &quot;provides&quot; to its captive subjects through theft 
and coercion.

&quot;There is no appreciable difference between a society and a so-called &#039;anarcho-capitalist&#039; society.&quot;

Uhhhhhhhh.

&quot;looks exactly like traditional statism.&quot;

It&#039;s the opposite of statism. 

&quot;By generation two, everything is exactly as it is now, and we’re back to trying to limit the powers of an existing government.&quot;

Yes, when free societies fail, they fall to gangs. And yes, as time goes
by, things change. Just look at a map of the world at any given time.
The lines are constantly changing. States rise and fall. They invade each
other or &quot;unite&quot;. They merge. They devolve. They split. They destroy
each other. They grow powerful, then weak. They are weak, then become
powerful. So? 

If you&#039;re &quot;back to trying to limit gov&#039;t,&quot; then it means you failed to preserve
liberty. So go back to the drawing board. Or else - and this is what I hear
people saying - just give in and give up. Love tyranny. Accept thuggery.
Freedom is an illusion. Your gov&#039;t loves you. Now shut up and obey.

No thanks.]]></description>
		<content:encoded><![CDATA[<p>&#8220;Where is the “monopoly of force?” There are over 200 governments out there. Plenty of competition.&#8221;</p>
<p>Monopoly of force refers to the respective territories. Every state<br />
is a monopoly provider of certain &#8220;services&#8221; within its conquered<br />
territory which it &#8220;provides&#8221; to its captive subjects through theft<br />
and coercion.</p>
<p>&#8220;There is no appreciable difference between a society and a so-called &#8216;anarcho-capitalist&#8217; society.&#8221;</p>
<p>Uhhhhhhhh.</p>
<p>&#8220;looks exactly like traditional statism.&#8221;</p>
<p>It&#8217;s the opposite of statism. </p>
<p>&#8220;By generation two, everything is exactly as it is now, and we’re back to trying to limit the powers of an existing government.&#8221;</p>
<p>Yes, when free societies fail, they fall to gangs. And yes, as time goes<br />
by, things change. Just look at a map of the world at any given time.<br />
The lines are constantly changing. States rise and fall. They invade each<br />
other or &#8220;unite&#8221;. They merge. They devolve. They split. They destroy<br />
each other. They grow powerful, then weak. They are weak, then become<br />
powerful. So? </p>
<p>If you&#8217;re &#8220;back to trying to limit gov&#8217;t,&#8221; then it means you failed to preserve<br />
liberty. So go back to the drawing board. Or else &#8211; and this is what I hear<br />
people saying &#8211; just give in and give up. Love tyranny. Accept thuggery.<br />
Freedom is an illusion. Your gov&#8217;t loves you. Now shut up and obey.</p>
<p>No thanks.</p>
]]></content:encoded>
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		<title>By: Jordan Viray</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735008</link>
		<dc:creator>Jordan Viray</dc:creator>
		<pubDate>Fri, 29 Oct 2010 08:01:28 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735008</guid>
		<description><![CDATA[Of course the government does not look too kindly to secession although I&#039;m definitely with you in wanting true change toward a free society. 

Maybe we can do a Groupon-style system where people can sign up to, for example, not pay taxes, when the number of potential participants hits a certain number. 

http://mises.org/daily/4657

I think civil disobedience only works when you have a kind of critical mass. The occasional individual not paying taxes gets hauled off to jail but a couple hundred thousand people might be too much for the prison system to handle.]]></description>
		<content:encoded><![CDATA[<p>Of course the government does not look too kindly to secession although I&#8217;m definitely with you in wanting true change toward a free society. </p>
<p>Maybe we can do a Groupon-style system where people can sign up to, for example, not pay taxes, when the number of potential participants hits a certain number. </p>
<p><a href="http://mises.org/daily/4657" rel="nofollow">http://mises.org/daily/4657</a></p>
<p>I think civil disobedience only works when you have a kind of critical mass. The occasional individual not paying taxes gets hauled off to jail but a couple hundred thousand people might be too much for the prison system to handle.</p>
]]></content:encoded>
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		<title>By: Zorg</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735006</link>
		<dc:creator>Zorg</dc:creator>
		<pubDate>Fri, 29 Oct 2010 07:35:26 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735006</guid>
		<description><![CDATA[&quot;Anarchy always devolves into the law of the jungle where the strongest rule.&quot;

True, in the sense that free societies are typically overrun by criminal gangs.
The state is precisely the institution of violence where &quot;the strongest rule&quot;.
Yes, anarchy tends to devolve to statehood. Statehood is the end result of
gang warfare where one gang emerges stronger than the others and thereby
rules by force. All states are founded upon violence and perpetuate themselves
through violence. The violent rule the world. The non-violent stand by, wave
flags, and mutter something about death and taxes.

The state is basically a bad anarchy. The good, peaceful people got outwitted
by the thugs. But it can go in the other direction too though since the thugs
are always fewer in number and they only acquire power when we fail to 
resist them properly. This does not mean that we *must* fail, as if it were 
some sort of rule. Tyrants still rely upon our consent and acquiescence. It need
not be so.

&quot;Otherwise the thugs always rule.&quot;

Thugs like Bush and Obama? Pelosi and Reid? Or Guido and Vito as in your
Sicily example? What&#039;s the difference? The mob operations in a country like
the US far exceed any kind of Sicilian mafia example. Does the Sicilian mob
have a money machine where they print trillions of dollars? Do they have
the biggest baddest military on earth? How many countries do they control?

Come on, people. Wake the hell up. You all keep talking about gangs and
thugs as if the state were something *other* than gangs and thugs! This is
too easy.]]></description>
		<content:encoded><![CDATA[<p>&#8220;Anarchy always devolves into the law of the jungle where the strongest rule.&#8221;</p>
<p>True, in the sense that free societies are typically overrun by criminal gangs.<br />
The state is precisely the institution of violence where &#8220;the strongest rule&#8221;.<br />
Yes, anarchy tends to devolve to statehood. Statehood is the end result of<br />
gang warfare where one gang emerges stronger than the others and thereby<br />
rules by force. All states are founded upon violence and perpetuate themselves<br />
through violence. The violent rule the world. The non-violent stand by, wave<br />
flags, and mutter something about death and taxes.</p>
<p>The state is basically a bad anarchy. The good, peaceful people got outwitted<br />
by the thugs. But it can go in the other direction too though since the thugs<br />
are always fewer in number and they only acquire power when we fail to<br />
resist them properly. This does not mean that we *must* fail, as if it were<br />
some sort of rule. Tyrants still rely upon our consent and acquiescence. It need<br />
not be so.</p>
<p>&#8220;Otherwise the thugs always rule.&#8221;</p>
<p>Thugs like Bush and Obama? Pelosi and Reid? Or Guido and Vito as in your<br />
Sicily example? What&#8217;s the difference? The mob operations in a country like<br />
the US far exceed any kind of Sicilian mafia example. Does the Sicilian mob<br />
have a money machine where they print trillions of dollars? Do they have<br />
the biggest baddest military on earth? How many countries do they control?</p>
<p>Come on, people. Wake the hell up. You all keep talking about gangs and<br />
thugs as if the state were something *other* than gangs and thugs! This is<br />
too easy.</p>
]]></content:encoded>
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		<title>By: Zorg</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735004</link>
		<dc:creator>Zorg</dc:creator>
		<pubDate>Fri, 29 Oct 2010 07:12:38 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735004</guid>
		<description><![CDATA[&quot;States have outcompeted anarchic areas of the world everytime.&quot;

How do states &quot;compete&quot;? All you&#039;re saying is that up till now, it is
mostly violent gangs that have prevailed over civil society. That is
hardly an argument for the gang warfare of statism.

&quot;anarchic society is obviously otherwise unstable or vulnerable to predation&quot;

From gangs. IOW, states. Yes, humans are always vulnerable to predation,
and that&#039;s why we should teach people to respect the rights of others
and advocate social relations which support and defend individual rights
against predators. We should not side with the predators because they&#039;ve
seemed up till now to &quot;win&quot; more often than the good guys. What are they 
winning exactly?]]></description>
		<content:encoded><![CDATA[<p>&#8220;States have outcompeted anarchic areas of the world everytime.&#8221;</p>
<p>How do states &#8220;compete&#8221;? All you&#8217;re saying is that up till now, it is<br />
mostly violent gangs that have prevailed over civil society. That is<br />
hardly an argument for the gang warfare of statism.</p>
<p>&#8220;anarchic society is obviously otherwise unstable or vulnerable to predation&#8221;</p>
<p>From gangs. IOW, states. Yes, humans are always vulnerable to predation,<br />
and that&#8217;s why we should teach people to respect the rights of others<br />
and advocate social relations which support and defend individual rights<br />
against predators. We should not side with the predators because they&#8217;ve<br />
seemed up till now to &#8220;win&#8221; more often than the good guys. What are they<br />
winning exactly?</p>
]]></content:encoded>
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		<title>By: Zorg</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735002</link>
		<dc:creator>Zorg</dc:creator>
		<pubDate>Fri, 29 Oct 2010 06:56:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735002</guid>
		<description><![CDATA[&quot;A &#039;free&#039; society is one where coercion between men is absent.&quot;

Right. So a free society cannot exist under the state since the state
is a territorial monopoly of force.

&quot;an anarcho society could not possibly enforce any long range contract without resorting to some form of force.&quot;

The prohibition is against coercion - as in the initiation of force against
the innocent. There is no prohibition against enforcing contracts or dealing
forcefully with criminals. That is retaliatory force. We have a right to protect
ourselves. This isn&#039;t about pacifism, although you could probably go a long
way with a minimum of any kind of force applied depending upon the
circumstances. 

&quot;we can just simply call that a constitutional republic based on individual rights 
and the rule of law&quot;

Yes, you can call it that, but that&#039;s not what it is. The very first thing you
said was that &quot;a free society is one in which coercion between men is absent.&quot;
But then you end by having to put &quot;voluntary society&quot; and &quot;agree&quot; in quotes
as you describe a state that forces 360 million people to be subject to a central
authority &quot;backed up by force&quot;. 

Every defense of the state is just a mass of blatant contradictions and lies, isn&#039;t it?]]></description>
		<content:encoded><![CDATA[<p>&#8220;A &#8216;free&#8217; society is one where coercion between men is absent.&#8221;</p>
<p>Right. So a free society cannot exist under the state since the state<br />
is a territorial monopoly of force.</p>
<p>&#8220;an anarcho society could not possibly enforce any long range contract without resorting to some form of force.&#8221;</p>
<p>The prohibition is against coercion &#8211; as in the initiation of force against<br />
the innocent. There is no prohibition against enforcing contracts or dealing<br />
forcefully with criminals. That is retaliatory force. We have a right to protect<br />
ourselves. This isn&#8217;t about pacifism, although you could probably go a long<br />
way with a minimum of any kind of force applied depending upon the<br />
circumstances. </p>
<p>&#8220;we can just simply call that a constitutional republic based on individual rights<br />
and the rule of law&#8221;</p>
<p>Yes, you can call it that, but that&#8217;s not what it is. The very first thing you<br />
said was that &#8220;a free society is one in which coercion between men is absent.&#8221;<br />
But then you end by having to put &#8220;voluntary society&#8221; and &#8220;agree&#8221; in quotes<br />
as you describe a state that forces 360 million people to be subject to a central<br />
authority &#8220;backed up by force&#8221;. </p>
<p>Every defense of the state is just a mass of blatant contradictions and lies, isn&#8217;t it?</p>
]]></content:encoded>
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		<title>By: Zorg</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-735000</link>
		<dc:creator>Zorg</dc:creator>
		<pubDate>Fri, 29 Oct 2010 06:28:15 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-735000</guid>
		<description><![CDATA[&quot;How do we combat this human urge to be taken care of when we start educating the people to accept liberty?&quot;

That&#039;s pretty simple actually. Civil society, working within the free market,
has provided and will provide all of the institutions, products, and services
people need and want. 

The state fights against this through incessant regulation, taxation, control,
persecution, punishment, threats, fines, ostracism, bureaucracy, fear-mongering,
etc., etc. 

The insurance model for things like &quot;social security&quot; would work just fine in a
free market. Your return on investment after a lifetime of paying premiums would
certainly be far greater than the corrupt gov&#039;t system. Such mutual aid societies
and insurance companies would spring up everywhere to meet the demand.

Churches, unions, and any other kind of established group could form their own
welfare or insurance institutions. Eliminate taxes, and the money would flow
to the best ones offering the best plans. Eliminate regulation, and the free competition
would protect consumers against those dreaded &quot;large corporations&quot; that everyone
loves to complain about. They&#039;d all have to compete fairly and openly. There would
be no state imposed barriers to entry or ridiculous coverage mandates that now
keep prices up and competition out.

The &quot;socialism&quot; of a mutual aid society is easy and harmless. No goateed revolutionaries needed! We just need to be left alone so that we can manage our own money and make
our own choices for such things. The fact that we are not allowed to opt out of
things like SS shows that the intent behind it is not benevolent. It was not
provided because of a demand that the market could not meet. It was something
thrust upon us by social planners so they could think themselves superior and
be able to control the rabble.

As for the constitution, it gives (what is &quot;it&quot;? I never gave any such power) congress
the &quot;power to lay and collect taxes,&quot; so that&#039;s the end of my and your liberty right
there. There is no right to property spelled out, but a supposed right for some
people to take by force the fruits of the labor of others. There is no &quot;cap&quot; or &quot;limit&quot;
on this supposed power. And even if there was, history has shown that no state
ever obeys a piece of paper. They operate strictly by force. The effective limit is
merely whatever they can manage to get away with. That is why they do things
incrementally, employ deception and misdirection, and write 2000 page &quot;laws&quot; that
no one is even able to read, let alone comprehend.

Such despicable institutions must be rejected wholesale. They should be replaced
by voluntary ones which provide services without initiating violence against
anyone. There is no reason for free people to be subject to rulers claiming to have
&quot;power.&quot; That kind of power is only the institutionalization of crime.

Having said that, I agree with what Fallon here, referring to Hoppe, says about 
devolution. No one wants sudden widespread collapse and chaos because as
the state has usurped civil society, it has left us bereft of the wealth and the
institutions we would have had if it had not interfered so thoroughly with
progress. We just need to be left alone long enough to begin building a free
society. They basically just need to get the hell out of the way. 

I think this can only happen through secession. Secession creates momentum.
At the very least, to have 50 truly independent states to choose from instead of one over-arching monolithic federal monstrosity would be a great boon to liberty.]]></description>
		<content:encoded><![CDATA[<p>&#8220;How do we combat this human urge to be taken care of when we start educating the people to accept liberty?&#8221;</p>
<p>That&#8217;s pretty simple actually. Civil society, working within the free market,<br />
has provided and will provide all of the institutions, products, and services<br />
people need and want. </p>
<p>The state fights against this through incessant regulation, taxation, control,<br />
persecution, punishment, threats, fines, ostracism, bureaucracy, fear-mongering,<br />
etc., etc. </p>
<p>The insurance model for things like &#8220;social security&#8221; would work just fine in a<br />
free market. Your return on investment after a lifetime of paying premiums would<br />
certainly be far greater than the corrupt gov&#8217;t system. Such mutual aid societies<br />
and insurance companies would spring up everywhere to meet the demand.</p>
<p>Churches, unions, and any other kind of established group could form their own<br />
welfare or insurance institutions. Eliminate taxes, and the money would flow<br />
to the best ones offering the best plans. Eliminate regulation, and the free competition<br />
would protect consumers against those dreaded &#8220;large corporations&#8221; that everyone<br />
loves to complain about. They&#8217;d all have to compete fairly and openly. There would<br />
be no state imposed barriers to entry or ridiculous coverage mandates that now<br />
keep prices up and competition out.</p>
<p>The &#8220;socialism&#8221; of a mutual aid society is easy and harmless. No goateed revolutionaries needed! We just need to be left alone so that we can manage our own money and make<br />
our own choices for such things. The fact that we are not allowed to opt out of<br />
things like SS shows that the intent behind it is not benevolent. It was not<br />
provided because of a demand that the market could not meet. It was something<br />
thrust upon us by social planners so they could think themselves superior and<br />
be able to control the rabble.</p>
<p>As for the constitution, it gives (what is &#8220;it&#8221;? I never gave any such power) congress<br />
the &#8220;power to lay and collect taxes,&#8221; so that&#8217;s the end of my and your liberty right<br />
there. There is no right to property spelled out, but a supposed right for some<br />
people to take by force the fruits of the labor of others. There is no &#8220;cap&#8221; or &#8220;limit&#8221;<br />
on this supposed power. And even if there was, history has shown that no state<br />
ever obeys a piece of paper. They operate strictly by force. The effective limit is<br />
merely whatever they can manage to get away with. That is why they do things<br />
incrementally, employ deception and misdirection, and write 2000 page &#8220;laws&#8221; that<br />
no one is even able to read, let alone comprehend.</p>
<p>Such despicable institutions must be rejected wholesale. They should be replaced<br />
by voluntary ones which provide services without initiating violence against<br />
anyone. There is no reason for free people to be subject to rulers claiming to have<br />
&#8220;power.&#8221; That kind of power is only the institutionalization of crime.</p>
<p>Having said that, I agree with what Fallon here, referring to Hoppe, says about<br />
devolution. No one wants sudden widespread collapse and chaos because as<br />
the state has usurped civil society, it has left us bereft of the wealth and the<br />
institutions we would have had if it had not interfered so thoroughly with<br />
progress. We just need to be left alone long enough to begin building a free<br />
society. They basically just need to get the hell out of the way. </p>
<p>I think this can only happen through secession. Secession creates momentum.<br />
At the very least, to have 50 truly independent states to choose from instead of one over-arching monolithic federal monstrosity would be a great boon to liberty.</p>
]]></content:encoded>
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		<title>By: Fallon</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-734991</link>
		<dc:creator>Fallon</dc:creator>
		<pubDate>Fri, 29 Oct 2010 05:09:49 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-734991</guid>
		<description><![CDATA[Oh right!  DiLorenzo owns Hamilton.]]></description>
		<content:encoded><![CDATA[<p>Oh right!  DiLorenzo owns Hamilton.</p>
]]></content:encoded>
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		<title>By: Jordan Viray</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-734945</link>
		<dc:creator>Jordan Viray</dc:creator>
		<pubDate>Thu, 28 Oct 2010 23:25:08 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-734945</guid>
		<description><![CDATA[&quot;I tend to think Madison failed because he took Hobbes for granted on one major assumption, that there must be final monopoly power.&quot;

That and the Hamiltonians had some very different ideas regarding the interpretation of the Constitution. It&#039;s sad how even in the beginning there even existed a party advocating strong Federal power - but even the Constitution itself is a concession in that regard compared to the Articles of Confederation.]]></description>
		<content:encoded><![CDATA[<p>&#8220;I tend to think Madison failed because he took Hobbes for granted on one major assumption, that there must be final monopoly power.&#8221;</p>
<p>That and the Hamiltonians had some very different ideas regarding the interpretation of the Constitution. It&#8217;s sad how even in the beginning there even existed a party advocating strong Federal power &#8211; but even the Constitution itself is a concession in that regard compared to the Articles of Confederation.</p>
]]></content:encoded>
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		<title>By: Jordan Viray</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-734942</link>
		<dc:creator>Jordan Viray</dc:creator>
		<pubDate>Thu, 28 Oct 2010 23:08:01 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-734942</guid>
		<description><![CDATA[&lt;blockquote&gt;And why would anyone be inclined to agree to an adverse outcome, especially if they honestly believe they were in the right?&lt;/blockquote&gt; 

If the alternative is no contract, the risk of a negative outcome - especially if mediated by someone of your (and their) choosing - can be worthwhile. If this were impossible, then refereed games could not exist. But they do.

&lt;blockquote&gt;They would simply walk away and find or found another agency willing to write positive endorsements. Meanwhile, the original investors are not made whole and the injustice remains.&lt;/blockquote&gt;

They could walk away and suffer the consequences to their reputation - although as you note, they have perpetrated an injustice to the original investors. Of course both parties could buy insurance if they felt it necessary.

&lt;blockquote&gt; It’s obvious that no one would invest or cooperate long range under those conditions.&lt;/blockquote&gt;

It isn&#039;t obvious at all. In fact, you assertion is likely to be false.

&lt;blockquote&gt;A contract can only function as a “contract” if its clauses cannot be unilaterally ignored without consequences. That is its purpose and its function, that is what makes it “work” i.e. it allows people to cooperate long range through time and space. A contract that cannot be enforced is not a contract it is a non-binding agreement constantly open to alteration and change (i.e. RISK), including any prior “agreement” as to how to settle “disagreements” and therefore it could not facilitate any form of long range plan or cooperation no matter how many non binding “judgments” were issued on it.&lt;/blockquote&gt;

Yes and consequences do apply as I&#039;ve already pointed out. Those non binding judgments help eliminate the dishonest individual from competing in the future and thus, contrary to your conclusion, do facilitate long range planning and cooperation.

&lt;blockquote&gt;The whole point of entering into a contract is to control the risk associated unknown factors over time, including the risk factor associated with the sometimes unpredictable actions of actual human. An anarcho state that does not enforce contracts does not control those risks so it is very unlikely that those risks will ever be taken, at least not by any rational human.&lt;/blockquote&gt;

Sure, and just as most exchanges are done without fraud, so will participants in a marketplace value that and create systems that are able to deal with fraud &lt;i&gt;without employing the need for aggression&lt;/i&gt;. Insurance and collateral are just a couple ways. 

&lt;blockquote&gt;The most you could hope for would be to live in an agrarian level of production where each person lives on a self sustaining farm with a barter system and a private army. &lt;/blockquote&gt;

Unfortunately if your premises are false, then your attempt to employ reductio ad absurdam fails as well. 

&lt;blockquote&gt;No one would take the risk of accumulating capital if it could be appropriated by unilateral actions without consequences. If you can’t see that then you understand nothing about economics or human nature.&lt;/blockquote&gt;

Again, already addressed. Take those considerations into account and maybe you&#039;ll see how things really work.]]></description>
		<content:encoded><![CDATA[<blockquote><p>And why would anyone be inclined to agree to an adverse outcome, especially if they honestly believe they were in the right?</p></blockquote>
<p>If the alternative is no contract, the risk of a negative outcome &#8211; especially if mediated by someone of your (and their) choosing &#8211; can be worthwhile. If this were impossible, then refereed games could not exist. But they do.</p>
<blockquote><p>They would simply walk away and find or found another agency willing to write positive endorsements. Meanwhile, the original investors are not made whole and the injustice remains.</p></blockquote>
<p>They could walk away and suffer the consequences to their reputation &#8211; although as you note, they have perpetrated an injustice to the original investors. Of course both parties could buy insurance if they felt it necessary.</p>
<blockquote><p> It’s obvious that no one would invest or cooperate long range under those conditions.</p></blockquote>
<p>It isn&#8217;t obvious at all. In fact, you assertion is likely to be false.</p>
<blockquote><p>A contract can only function as a “contract” if its clauses cannot be unilaterally ignored without consequences. That is its purpose and its function, that is what makes it “work” i.e. it allows people to cooperate long range through time and space. A contract that cannot be enforced is not a contract it is a non-binding agreement constantly open to alteration and change (i.e. RISK), including any prior “agreement” as to how to settle “disagreements” and therefore it could not facilitate any form of long range plan or cooperation no matter how many non binding “judgments” were issued on it.</p></blockquote>
<p>Yes and consequences do apply as I&#8217;ve already pointed out. Those non binding judgments help eliminate the dishonest individual from competing in the future and thus, contrary to your conclusion, do facilitate long range planning and cooperation.</p>
<blockquote><p>The whole point of entering into a contract is to control the risk associated unknown factors over time, including the risk factor associated with the sometimes unpredictable actions of actual human. An anarcho state that does not enforce contracts does not control those risks so it is very unlikely that those risks will ever be taken, at least not by any rational human.</p></blockquote>
<p>Sure, and just as most exchanges are done without fraud, so will participants in a marketplace value that and create systems that are able to deal with fraud <i>without employing the need for aggression</i>. Insurance and collateral are just a couple ways. </p>
<blockquote><p>The most you could hope for would be to live in an agrarian level of production where each person lives on a self sustaining farm with a barter system and a private army. </p></blockquote>
<p>Unfortunately if your premises are false, then your attempt to employ reductio ad absurdam fails as well. </p>
<blockquote><p>No one would take the risk of accumulating capital if it could be appropriated by unilateral actions without consequences. If you can’t see that then you understand nothing about economics or human nature.</p></blockquote>
<p>Again, already addressed. Take those considerations into account and maybe you&#8217;ll see how things really work.</p>
]]></content:encoded>
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		<title>By: Fallon</title>
		<link>http://archive.mises.org/14351/law-and-appeals-in-a-free-society/comment-page-1/#comment-734910</link>
		<dc:creator>Fallon</dc:creator>
		<pubDate>Thu, 28 Oct 2010 20:54:36 +0000</pubDate>
		<guid isPermaLink="false">http://blog.mises.org/?p=14351#comment-734910</guid>
		<description><![CDATA[Joe,
The arch anarcho-capitalist Prof. Hoppe would agree with you, I think, on the impracticality of an immediate move to anarchy. Hoppe recommends a devolution of political power in stages, from the current system to Swiss-like cantons, to municipalities, and then on to more individuation of polity, finally resting on individual sovereignty. 

Two questions re Madison and the Constitution: 
1) Does the Constitution really reflect the ideas of Madison re the containment of arbitrary rule via politically competing factionism?

2) If &quot;yes&quot; to #1, how do you explain the immediate arbitrary imposition of the Whiskey Tax, and later, the Alien and Sedition Acts?

Really, like Hoppe, I tend to think Madison failed because he took Hobbes for granted on one major assumption, that there must be final monopoly power. Otherwise, Madison et al. were geniuses within the limits of their presuppositions. It really comes down to, as Mises himself had cited, answering the question that the Roman poet Juvenal first stated:  Quis custodiet ipsos custodes? Who will guard the guards? 

Oh yes, Jim Jones. Very fascinating epoch in many ways. It shows the immense power of ideas hold over people. One could make a lowest-bar rule of thumb in analysing the human freedom factor in any system by how it deals with its members seeking exit...]]></description>
		<content:encoded><![CDATA[<p>Joe,<br />
The arch anarcho-capitalist Prof. Hoppe would agree with you, I think, on the impracticality of an immediate move to anarchy. Hoppe recommends a devolution of political power in stages, from the current system to Swiss-like cantons, to municipalities, and then on to more individuation of polity, finally resting on individual sovereignty. </p>
<p>Two questions re Madison and the Constitution:<br />
1) Does the Constitution really reflect the ideas of Madison re the containment of arbitrary rule via politically competing factionism?</p>
<p>2) If &#8220;yes&#8221; to #1, how do you explain the immediate arbitrary imposition of the Whiskey Tax, and later, the Alien and Sedition Acts?</p>
<p>Really, like Hoppe, I tend to think Madison failed because he took Hobbes for granted on one major assumption, that there must be final monopoly power. Otherwise, Madison et al. were geniuses within the limits of their presuppositions. It really comes down to, as Mises himself had cited, answering the question that the Roman poet Juvenal first stated:  Quis custodiet ipsos custodes? Who will guard the guards? </p>
<p>Oh yes, Jim Jones. Very fascinating epoch in many ways. It shows the immense power of ideas hold over people. One could make a lowest-bar rule of thumb in analysing the human freedom factor in any system by how it deals with its members seeking exit&#8230;</p>
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