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Source link: http://archive.mises.org/13855/albert-jay-nock-and-the-libertarian-tradition/

Albert Jay Nock and the Libertarian Tradition

September 10, 2010 by

His antistatist ideas and eloquence made Albert Jay Nock one of the major figures in the 20th-century branch of the libertarian tradition — even if they were his ideas only during the last 20 years or so of his life. FULL ARTICLE by Jeff Riggenbach

{ 7 comments }

fundamentalist September 10, 2010 at 10:26 am

Reminds me of the joke about the preacher who became an undertaker because when he got them straightened out as as an undertaker, they staid that way.

Moses had the same complaint about the Israelis. Read Numbers and Deuteronomy. He was very pessimistic about the Israelis doing the right thing and retaining their freedom. And he was right.

The problem lies in the nature of humanity. People want to control others. Some great Roman philosopher said something like the greatest evil is that we insist on everyone being exactly like us. If anyone knows the quote and author I would appreciate them posting it.

It is part of human nature to want to control others, to envy, to blame others for our failures, and to resent others who succeed more than we do. Socialism plays to these baser traits. Christianity tries to tame them. Freedom cannot succeed unless they are tamed.

After the Constitution Convention, a lady asked Ben Franklin what they had given the country. He replied, A republic, ma’am, if you can keep it. John Adams was also skeptical. Most of the writers understood the fragile nature of the document. For it to succeed, the people would need to maintain self discipline and struggle against the baser traits of human nature that would destroy it. Their pessimism was justified.

Edward J. Dodson September 10, 2010 at 10:38 am

Albert Jay Nock and Frank Chodorov saw Henry George as a champion of individualist ideals. While director of the Henry George School, Chodorov attracted around him a number of others who shared the same views. Thus, the so-called “Georgist Movement” became associated with liberatarian ideals and policies (except that, as you note, few libertarians have embraced Henry George’s view that RENT is by its nature societal rather than individual property). What I believe is fair to say about Henry George’s views on government and the state is that he had great faith in participatory democracy. In his book ‘Social Problems’ he explores what ought to be the appropriate duties of government and the means of fulfilling these duties. Yet, he was clear in stating that circumstances and technologies might change sufficiently so that areas he then considered as “natural monopolies” and there best left in the public sector might someday be privatized or partially privatized. And, conversely, some areas of production that were then best left in the private realm might take on the character of natural monopolies and require strong regulation or even nationalization.

Years ago, I began to study the history of the movement forged by Henry George. I thought deeply about Henry George’s principles, which seemed to me to closely correspond to those of one other remarkable practical philosopher, Thomas Paine. And, to a lesser extent, George’s words reminded me of what Mortimer Adler wrote (less about political economy and more about democracy and Adler’s interpretation of Locke’s lessons on the distinction between ‘liberty’ and ‘license’). I learned of the founding of the intentional community of Fairhope, on Mobile Bay in Alabama, by a group of idealists influenced, to a degree, by Henry George’s ideas. Their founding document described their principles as those of “cooperative individualism.” This term seemed to me to very accurately describe what Paine, George, Adler and many others were aiming for as guiding principles.

gene September 10, 2010 at 11:02 am

You know, I think what Libs miss on the George philosophy is the fact that he always referred to his “single” tax as the “remedy”. This was his solution to the “unfree” market, to the state corporate alliance.

LIbs get confused and come to the conclusion “oh, you can’t have that tax and have a free {perfect} market”. To think that George didn’t realize that is naive. The single tax was his perscription from getting from here to there, not his “utopian” ideal.

Fephisto September 10, 2010 at 11:27 am

I have been looking for a nice summary of Nock, and never seeked out to read one. Now one falls in my lap and I read it, and I wonder why I kept putting this off.

From a libertarian historical perspective, I really do appreciate the articles Jeff.

Michael Byers September 11, 2010 at 1:14 pm

I was introduced to Nock through LRC and I am very thankful for it. A good introduction to Nock is the book of ‘Cogitations’ compiled by some of his admirers. You can find it in PDF form pretty easily with your favorite search engine. Some of his other works are also available on the web and of course, the Mises stores stocks most (maybe all) of his works that are still in print. I’ve had some success acquiring used copies of his out-of-print stuff as well.

Ken September 11, 2010 at 10:44 pm

Our Enemy, the State helped me understand a little better where the Georgists were coming from. Nock made some cogent observations about the effects of the state’s grants (during the early colonial era) of far larger tracts of land than any individual proprietor would have been able to gain, hold, and improve on his own. I grant you, that particular toothpaste probably isn’t going back into the tube; I am not convinced that the single tax is the remedy.

lester September 15, 2010 at 1:03 pm

if you’re bored check out my crappy cartoon adaption of our enemy the state sometime

http://www.youtube.com/watch?v=xGkZxgzxTlk

It’s in 7 parts

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